Thursday, February 22, 2018

Acoma Petuuche Gilbert 'Why does US continue building nuclear bombs' at The Last Oil

Acoma Petuuche Gilbert opens The Last Oil symposium in New Mexico, the home of U.S. nuclear bombs, with words of prayer and respect for all life.

By Brenda Norrell
Censored News

ALBUQUERQUE -- Petuuche Gilbert, Acoma, opened The Last Oil symposium, with prayer and a call for peace and respect, while questioning why the United States continues to build nuclear bombs to kill the people of the world.
"How do nuclear bombs really make America great?" Petuuche asked, as he opened the three-day Last Oil symposium, that continues with 26 speakers at the University of New Mexico,  through Friday night.
Petuuche said the nuclear power industry began here in New Mexico.
"Why do we want to continue the nuclear bombs to destroy other people, to kill other people," he asked.
New Mexico, and the Pueblos are not just the home to the nuclear power industry, but the region continues to be home to the scattered radioactive tailings left from Cold War uranium mining.
Petuuche began his opening comments by explaining that Spaniards saw the communities here when they came, which were like those in Europe, and used the term 'Pueblos' to describe his people.
"We are still here," he said, of Acoma, among the Nineteen Pueblos.
"We welcome you here. We welcome you here to visit us."
Etched on the rocks at the Petroglyphs National Park are the "handiwork and handprints of our ancestors," he said.
Chaco Canyon is definitely related to Acoma, and Mesa Verde is another place where his ancestors were.
"We are ancient here," he said, speaking of the longevity of the Pueblo people.
When Chinese came to visit his homeland, he told the group, "Finally two ancient people meet again."
"We're still here today," Petuuche said during the opening of The Last Oil.
Welcoming visitors to his home, he said, "Do come to visit Acoma."
Petuuche spoke on environmental activism, and the peoples concerns for each other, the land, water and air that is around them. He said that Indigenous ideology can contribute to the saving of mankind.
"As humans, we are all connected."
"We are all Indigenous to this globe, we are all Indigenous to Mother Earth."
Petuuche works with an organization in the Grants, New Mexico, area, an area where there was 50 years of uranium mining.
"We are still trying to clean up radioactive mines and mills." He said it has affected the land, water and lives of people.
The whole development of nuclear power really began here in New Mexico, he said.
Petuuche said when he heard of this conference, The Last Oil, he wondered if Sen. Tom Udall would be present.
"I really wanted to kind of confront him."
"What we see here in New Mexico is the dependency on nuclear energy."
He said the "all mighty dollar" is used to fund the Sandia National Laboratories and Los Alamos National Laboratory.
Petuuche said he has questions to ask Sen. Tom Udall.
"I wanted to ask how nuclear bombs really make America great?"
"Why do we want to continue the nuclear bombs to destroy other people, to kill other people."
Petuuche said the plutonium pits, plutonium triggers, are still manufactured in New Mexico to detonate atomic bombs.
Today, he said the term used is "smart bombs," called low-yield nuclear weaponry.
"A lot of this research still goes on," he said of the nuclear industry at Sandia National Laboratories in Albuquerque, and at Los Alamos National Laboratory.
The United States is increasing its nuclear arsenal, with more expenditures. Now, the U.S. Congress is budgeting $1.2 trillion over the next 30 years.
"Why doesn't this money get expended for health, education and  infrastructure, instead of building this nuclear power of the United States?" he asked.
Petuuche said at conferences like this, dialogue is important, and the issue of being respectful -- not just the respect of humans to humans, but humans to the land, the environment -- the air, land and water.
Petuuche spoke of the inter-relatedness of all life.
"Climate change is a big part of that, the human impacts of causing that."
Urging understanding, he pointed out that it is the responsibility of all people.
"We are all somehow contributing to that."
"We all need to understand that."
Indigenous Peoples realize the need for being spiritual.
"All the natural things on the land are gifts for humans to use."
Speaking on the relationship of Indigenous Peoples to the natural world around them, he said, "It was always a peaceful and respectful relationship to the land, water, air, wildlife and animals that are here -- our place in this universe."
Petuuche said the opening prayer he offered for The Last Oil conference, is meant for all people, and the wildlife.
At Acoma, religious leaders are there for prayer.
Today, as with every day, on the Rock of Acoma, great leaders went out to pray, for everyone, for their families.
"Their prayer was that we have peace and respect, and that we be able to maintain this beautiful way of life."

Watch life the three day symposium through Friday night.

The Last Oil -- Gwich'in David Solomon 'Rise Up and Defend Arctic and Caribou'

The Last Oil -- Gwich'in David Solomon 'Rise Up and Defend Arctic and Caribou'

Article by Brenda Norrell
Watch live
Censored News

ALBUQUERQUE, David Solomon, Gwich'in of Fort Yukon, urged the people to rise up and defend the caribou and Arctic National Wildlife Refuge, as oil drilling again threatens the Gwich'in homeland.
"We need you," David said, speaking at "The Last Oil," three-day symposium, ongoing now at the University of New Mexico.
As runaway oil and gas drilling threatens Mother Earth, David is among 26 Native people, activists, professors and scientists sharing their words, songs and wisdom at the university, through Friday night.
David shared what he learned from his elders, including his father, the late Jonathan Solomon, who led the fight during his lifetime.
With an introduction in his own language, David said, "When I prepare my speech, I don't use paper. I speak from the heart."
"I grew up in the western world. I learned how to dress like the western world. But when I went back to Fort Yukon, I took them off."
David said he kept what he learned in the western world, including what he learned of technology. "But we could never, ever, forget the way we grew up, or the way we hunt."
The late Jonathan Solomon, his father, lived to be 76. His grandfather Paul Solomon, lived to be 95. His dad's mom lived to be 103. His mom's mom lived to be 101, "and still have black hair."
"I grew up with my dad hunting caribou, the Porcupine herd."
"When we hunt up there, we get in a boat, and we travel up there toward Old Crow."
He hunted the caribou with his mom, brother and father.
David said he is representing his people in Alaska and the Northwest Territory in Canada, and speaks on behalf of the elders. He speaks for the caribou and the birds.
David said the birds birth there in his homeland.
Sharing the good news, he said, "The caribou is in Arctic Village right now."
"We are happy to see them there again."
David spoke of his father's legacy. Jonathan's life impacted so many people.
"My dad is an eagle."
"I learned from our elders," he said of trapping and fishing.
His grandpas shared with him how to hunt and fish. They watched the first caribou come across the mountain. Those caribou are the leaders, the first herd, and are allowed to pass.
Sharing the sounds of the caribou, David described thousands of the caribou coming. His grandfather told him to pick out the fattest caribou.
David said in hunting caribou, one has to understand the route they go each year, and understand the leaders, so the second herd will know where to go.
"It is the same thing with our Native people and our leaders."
In the 1980s, the people came together as the oil fields threatened them, and threatened the Arctic National Wildlife Refuge.
When the Gwich'in discussed what to do, they only spoke their own language. This way the media could not twist their words around.
"Our elders are our leaders who lead us through this fight."
He said the elders were placed on the steering committees for life, for that is the right way.
His father, Jonathan, said they would never drill while he was still alive, and they never did. He died in 2006.
David's father's brother Peter stood up and led the fight. He died 7 years later.
"When he passed away, no one stood up. So, I said I would."
Sharing the traditional items he brought with him, he said, "Every part of the caribou we use."
David said he grew up in 50 or 60 below temperatures, wearing snowshoes and mittens, and using dog sleds. He shared the gun case his father gave him. 
He grew up with no electricity, and "running water," meant running to the river to get it.
"Spruce bark was our mattress."
"We used all these things for a reason."
"That's how we grew up."
"There are so many things in life we take for granted."
David shared his father's words in the struggle in Washington, D.C. "We will walk the halls of Congress."
At the end of David's talk, he said they needed the young people to come behind them.
"We can't leave our elders behind."
"We need our elders on the frontline."
He said the elders need to mentor the young people.
David sang a song, urging the people to rise up and defend the caribou.
David said when an epidemic hit their people, and killed them by the thousands, they needed the help of the white people.
"We need you now."

Watch this presentation at, and watch live, the three day symposium, The Last Oil:

In Memory, Jonathan Solomon
Fort Yukon
“It is our belief that the future of the Gwich’in and the future of the caribou are the same. We cannot stand by and let them sell our children’s heritage to the oil companies.”
The Seattle Times, Monday, March 5th, 2001
Jonathon Solomon passed away on July 13, 2006. Jonathon served on the Gwich’in Steering Committee since its formation. He drew upon decades of experience and knowledge from the Rampart Dam fight to the Alaska Native Land Claims Settlement, which helped to put the Gwich’in Nation in a stronger position to protect the Sacred Place Where Life Begins. We will continue to draw strength from his legacy..
--Gwich'in Steering Committee

Jonathon Solomon (March 10, 1932 – July 13, 2006) was a native Gwich'in from Fort Yukon, Alaska, USA, and a member of the U.S. delegation to the International Porcupine Caribou Agreement between Canada and U.S. He served as the Traditional Chief of the Gwichyaa Zhee Gwich'in, a lifetime designation, from 2002 until his death in 2006.[1] He was a founding member of the Gwich'in Steering Committee formed by the Gwich'in at Arctic Village (Vashraii K'oo) in 1988, and dedicated to the preservation of the Porcupine Caribou Herd. He served with distinction until his death.
He was awarded the Goldman Environmental Prize in 2002,[2] together with Norma Kassi and Sarah James. They received the prize for their struggles for protection of the Arctic National Wildlife Refuge from plans of oil exploration and drilling. Oil and gas exploration would disturb the life cycle of the Porcupine caribou, which has been a foundation for the Gwich'in culture for 20,000 years.[2]
He founded the Gwichyaa Gwich'in Ginkhe', a non-profit organization in Fort Yukon in 1970, also known as the "three G's". The organization was dedicated to fighting the environmental destruction of the Yukon Flats, specifically the proposed Rampart Dam project which would have flooded the entire Yukon Flats and thus forcing the dislocation of the Gwich'in people.[3] The project was halted.
The last oil symposium at the University of New Mexico is the first national convening to address the misguided and reckless Arctic and offshore energy policy of the Trump administration, which endangers biological nurseries of global significance, violates indigenous human rights, and threatens to derail the efforts to mitigate climate change and the Sixth Extinction. Twenty-nine leading activists, artists, attorneys, biologists, climate scientists, conservationists, curators, historians, policy experts, and writers will unite in Albuquerque for this public forum.
the last oil is not a warning that we are running out of oil. On the contrary, there is so much oil — and gas and coal and other unconventional fossil fuels like tar sands and methane hydrates — that if we continue to dig up and burn all these fuel sources, we will push the Earth’s climate toward a runaway global warming from where charting a stable path will likely become impossible. the last oil instead draws attention to the ongoing collective action and determination to bring an end to the second Oil Age. More

Article copyright Brenda Norrell, Censored News

Mohawk Nation News 'How our Minds were Stolen'



Mohawk Nation News
MNN. Feb. 21, 2018. When our minds are forced into the evil corporate colonial brainwashing systems by churches, schools, military and government institutions, the goal is to destroy our  connection to all creation. WATCH THE WHITE MAN’S GET RICH SCHEME TO STEAL FROM US:
Read article at Mohawk Nation News

Politics and Media Censorship -- by Natalie Hand


Censored News
As an investigate journalist, I follow controversial stories and often write about them, under the freedom of the press. I also follow a code of ethics in my reporting.
Investigative journalism requires me to intensely probe for the facts and ask pointed questions. Often, my stories expose political corruption so factual accuracy is paramount.
In August 2017, the Lakota Country Times newspaper published a story I reported of a woman being arrested in July, after a routine traffic stop revealed she was in possession of prescription narcotics not prescribed to her, multiple syringes and alcohol in an Oglala Sioux Tribal vehicle assigned to OST Treasurer Mason Big Crow.
The woman, identified as Big Crow's companion, was taken into custody on three outstanding warrants and issued a traffic citation.  She was released on a $5,000 cash bond the following day.
What made the story newsworthy, in my opinion, was that a tribal vehicle was involved in the arrest. 
The story went untouched for weeks, as people worked to conceal the arrest or to dismiss the fact that a tribal vehicle was involved. But I received a copy of the official police report from an anonymous source and reported the story based on that information. 
To be unbiased in my report, I contacted Big Crow for a comment on the case, which was featured in my story. The prosecutor in the case was terminated and the case against the woman was eventually dismissed. Big Crow received no reprimand for violating the Tribe's code on misuse of tribal property, according to a tribal government source.
Fast forward to the evening of February 15, 2018. I received a message from Connie Smith, the publisher of Lakota Country Times, informing me that she will no longer publish my stories. This message came the same day she had met with Big Crow over the newspaper's sharp drop in ad revenues. Additionally, LCT Editor Brandon Ecoffey is no longer with the publication as of last week.
The Lakota Country Times has held the title as the Tribe's "official legal newspaper" and a tribal resolution states that all advertising must go through that news outlet.
Smith informed me that the Tribe had stopped purchasing ad space and was no longer submitting meeting minutes in her publication.  I attributed this to the Tribe's launch of its own news publication last December, funded by General Fund monies under the Office of the Treasurer and managed by former LCT editor Karin Eagle, who is employed as the Treasurer's public relations person. But Smith insisted it was also due to my article on Big Crow.
Abuse of power in any situation is intolerable and can take many forms. Controlling the proverbial purse strings to suppress the truth is one example. Stripping a small, native-owned business of its ability to succeed is the punishment.
Suppressing information because it may be inconvenient or politically incorrect by government figure heads is media censorship.
The people's right to know what their government is doing is their undeniable right. Historically, native peoples worked collectively and selflessly.  Today, greed and power have consumed some.
My belief is that an in-depth investigation of an issue will expose facts to spur change. You cannot change what you refuse to confront.

Natalie Hand, of Shawnee/Creek heritage, is an activist and journalist that has resided on the Pine Ridge Indian Reservation for 23 years. She believes that there are many frontlines in the battle for justice.